Bhoo varaha swamy temple kallahalli
The Bhoo Varaha Swamy Temple in Kallahalli, Karnataka, where the Hemavati River whispers tales of ancient times, a sanctuary dedicated to Lord Vishnu in his powerful boar avatar, stands as a testament to the unwavering power of faith. Legends says the temple was built over 2,500 years ago when a sacred space established where King Veera Ballala found salvation from a wild boar through Lord Varaha’s divine intervention. This mythical encounter laid the foundation for a sanctuary dedicated to the boar-headed avatar of Lord Vishnu. Excavations in the 12th century, spurred by King Veera Ballala III, brought to light a pre-existing structure believed to be the original temple. This discovery suggests an even deeper history shrouded in the mists of time. The temple’s location on the banks of the Hemavati River has presented a unique challenge – the wrath of floods. Despite enduring several inundations, including the devastating 1974 flood, the temple has stood remarkably strong, a testament to its sturdy construction and the unwavering devotion of its people. Some Interesting facts about Bhoo varaha swamy temple kallahalli : The temple is built on the spot where, according to legend, King Veera Ballala was saved from a wild boar by Lord Varaha. The temple has survived several floods, including a major flood in 1974. The temple is home to a rare Saligrama, a naturally formed black stone that is believed to be a manifestation of Lord Vishnu. The temple celebrates a unique festival called the Jalapradanotsava, where the idol of Lord Varaha is bathed in water from the Hemavati River. Architecture of Bhoo varaha swamy temple kallahalli: • Simplicity with a Hidden Majesty: The temple’s exterior, built from grey granite, presents a deceptively simple facade. Its rectangular form and lack of ornate embellishments might lead one to underestimate the wonders within. • A Breathtaking Sanctum Sanctorum: Step inside, and prepare to be awestruck. The sanctum sanctorum, bathed in a soft, mystical glow, houses the temple’s pièce de résistance – a magnificent 14-foot statue of Lord Varaha Swamy. • Divine Carvings: Exquisitely carved from black granite, the idol depicts the powerful boar emerging from the cosmic ocean, carrying the goddess Lakshmi on his tusk. The intricate details, from the musculature of the boar to the delicate features of Lakshmi, showcase the artistic mastery of the bygone era. • Beyond Stone and Mortar: The temple’s architecture transcends mere brick and mortar. It serves as a symbolic representation of the cosmic cycles. The sanctum sanctorum, a dark and enclosed space, signifies the primordial ocean, while the idol of Varaha emerging from it depicts the act of creation, bringing forth life from the depths of darkness. Bhoo Varaha Swamy is more than just a historical marvel; it’s a vibrant spiritual hub. The air hums with the chants of devotees, the rhythmic clanging of bells, and the soothing flow of the Hemavati River. Its history and architecture whisper tales of faith, resilience, and the divine, beckoning pilgrims and explorers alike to experience its captivating charm. The temple hums with the rhythm of rituals, from the abhisheka where the Lord is bathed in a cascade of offerings to the vibrant festivals that paint the temple grounds with joyous colours. Among these is the unique Jalapradanotsava, a celebration where the divine boar is anointed with the life-giving waters of the Hemavati. As the river’s embrace bathes the idol, a mystical bond is forged between earth and heaven, a testament to the temple’s enduring connection to the land and its people. So, if you ever find yourself in Karnataka, make the Bhoo Varaha Swamy Temple a destination on your pilgrimage. Let its ancient walls speak to you, let its sacred waters cradle your soul, and let its breathtaking architecture unveil the stories of a temple that has weathered centuries and emerged, like the divine boar himself, stronger and more resplendent than ever. You might just find yourself face-to-face with a legend, etched not just in stone, but in the very soul of India. Some places near the Bhoo Varaha Swamy Temple in Kallahalli, Karnataka: Melukote Temple: This temple is dedicated to Chamundeshwari, the consort of Lord Vishnu. It is located about 15 kilometers from Kallahalli. Ranganathaswamy Temple: This temple is dedicated to Lord Vishnu in his reclining form. It is located about 30 kilometers from Kallahalli. Hemavathi River: This river flows through the Mandya district of Karnataka. It is a popular destination for boating, fishing, and picnicking. Bandihole Falls: These waterfalls are located about 25 kilometers from Kallahalli. They are a popular destination for hiking and camping.
Ganagapur Dattatreya temple Sri Kshetra Ganagapur
Ganagapur Dattatreya Temple is a Hindu temple located in the Afzalpur taluka of Gulbarga district in Karnataka, India. It is one of the most important pilgrimage sites for Hindus, and is dedicated to Dattatreya, a Hindu deity who is considered to be the a divine incarnation of Brahma, Vishnu, and Shiva. The temple is believed to have been built in the 14th century by Sri Nrusimha Saraswati Swami, the second incarnation of Dattatreya. Sri Nrusimha Saraswati Swami is said to have lived in Ganagapur for many years, and to have performed many miracles there. History and Architecture of Ganagapur Dattatreya temple Sri Kshetra Ganagapur The history of the temple is closely linked to the life of Sri Nrusimha Saraswati Swami, the second incarnation of Dattatreya. Sri Nrusimha Saraswati Swami was born in 1378 in Karanjapur, a village in the Vidharbha region of Maharashtra. He was a great scholar and teacher, and is said to have had many miraculous powers. In 1406, Sri Nrusimha Saraswati Swami came to Ganagapur. He is said to have lived in Ganagapur for 52 years, and to have performed many miracles there. He is believed to have attained samadhi in 1458. After Sri Nrusimha Saraswati Swami’s death, his disciples built a temple in his honor. The temple was originally a simple structure, but it was later expanded and renovated. The present temple was built in the 17th century. The architecture of the temple is a blend of Hindu and Islamic styles. The temple is built in a rectangular plan, with a tower over the entrance. The walls of the temple are decorated with intricate carvings. The inner sanctum of the temple houses a pair of sandals, which are believed to be the footprints of Sri Nrusimha Saraswati Swami. The temple also houses a number of other sacred objects, including a Paduka (footwear) of Dattatreya, a Shiva Lingam, and a Krishna idol. Festivals at the Temple The most important festival at the Ganagapur Dattatreya Temple is the Datta Jayanti festival. This festival is celebrated in the month of March or April, on the day of the Hindu month of Vaishakha. On the day of the festival, a grand procession is held in the town of Ganagapur. The procession begins at the temple and ends at the confluence of the Bhima and Amarja rivers. Other important festivals at the temple include: • Ashada Ekadashi: This festival is celebrated in the month of Ashada, on the eleventh day of the waxing moon. • Navaratri: This festival is celebrated in the month of Ashvin, for nine days. • Maha Shivaratri: This festival is celebrated in the month of February or March, on the night of the full moon. Let your heart be your compass, leading you to Sri Kshetra Ganagapur, where faith lights the path towards the divine embrace of Lord Dattatreya. In this timeless testament to devotion, the eternal quest for spiritual fulfillment finds its answer.
Bidanagere hanuman temple
Exploring the Sacredness of Bidanagere Hanuman Temple Nestled in the heart of Karnataka’s picturesque landscapes, the Bidanagere Hanuman Temple stands as an embodiment of spirituality and architectural finesse. This article takes you on a journey through the temple’s history, cultural significance, and vibrant festivities that make it a must-visit destination for pilgrims and travelers alike. History and Origins The history and origin of the Bidanagere Hanuman Temple are steeped in antiquity and local legends, making it a place of historical and cultural significance. While precise historical records might be scarce, the temple’s origin story is often passed down through generations and intertwined with the lore of the region. Ancient Roots: The Bidanagere Hanuman Temple is believed to have been constructed during the Hoysala dynasty, which ruled over parts of present-day Karnataka from the 10th to the 14th century. The Hoysalas were known for their patronage of art, architecture, and temples, resulting in the creation of numerous stunning structures across the region. The temple’s architectural style and carvings reflect the artistic trends of the Hoysala period, characterized by intricate details and ornate craftsmanship. Local Legends: One of the fascinating aspects of the temple’s history is the presence of local legends and folklore that contribute to its mystique. While the specifics of these stories might vary, they often revolve around the miraculous powers of Lord Hanuman and his connection to the temple’s location. One popular legend recounts that the temple was established at a spot where Lord Hanuman himself appeared in a dream to a devout local resident, guiding them to construct a temple in his honor. Another tale suggests that the temple was built as an offering of gratitude for Lord Hanuman’s intervention in a critical situation, which ultimately led to the village’s well-being. Architectural Heritage: The architectural elements of the Bidanagere Hanuman Temple provide further insights into its historical context. The intricate carvings, sculptures, and design aesthetics showcase the craftsmanship of the artisans of that era. The temple’s design follows the traditional Dravidian architectural style, characterized by its distinct features such as the towering gopuram (entrance tower) and intricate stone carvings depicting mythological scenes and deities. Cultural and Spiritual Significance: Throughout its history, the Bidanagere Hanuman Temple has served as a focal point for religious and cultural activities. It has been a place of worship, spiritual guidance, and community gathering for devotees from Bidanagere village and beyond. The temple’s main deity, Lord Hanuman, is revered as a symbol of devotion, strength, and loyalty, making it a cherished site for pilgrims seeking blessings and solace. Preservation Efforts: In recent times, efforts have been made to preserve the historical and cultural significance of the Bidanagere Hanuman Temple. Restoration projects and maintenance initiatives have been undertaken to ensure that the temple’s architectural details and heritage are safeguarded for future generations. While the specifics of the temple’s history and origin may be intertwined with legends and oral traditions, its enduring presence as a spiritual sanctuary and architectural marvel continues to captivate visitors and enthusiasts, providing a glimpse into the rich cultural tapestry of Karnataka’s past. Architectural Brilliance The temple’s architectural style is a stunning blend of Dravidian influences, characterized by towering gopurams (entrance towers), detailed carvings, and a harmonious layout. The outer walls are adorned with exquisite depictions of Hindu mythological tales, gods, and celestial beings, captivating the eye and igniting the imagination. The main deity, Lord Hanuman, is housed in the sanctum sanctorum, his idol a testament to the sculptors’ skill and devotion. Spiritual Significance Bidanagere Hanuman Temple is a sacred haven for devotees seeking blessings, solace, and a deeper connection with their spirituality. Lord Hanuman, revered for his unwavering loyalty and strength, holds a special place in Hindu mythology. Pilgrims flock to the temple to seek protection, courage, and success in their endeavors, making it a revered site for spiritual seekers. Festivals and Celebrations The Bidanagere Hanuman Temple is not only a place of spiritual worship but also a hub of festive celebrations that draw in devotees and visitors alike. The temple hosts a variety of festivals and celebrations throughout the year, each adding vibrancy and cultural richness to its atmosphere. While the exact dates and details of these events may vary from year to year, here are some of the prominent festivals and celebrations that you can expect to experience at the Bidanagere Hanuman Temple: 1. Hanuman Jayanti: Hanuman Jayanti, the birthday of Lord Hanuman, is one of the most significant and widely celebrated festivals at the temple. Devotees gather in large numbers to pay homage to Lord Hanuman and seek his blessings. The temple premises are adorned with colorful decorations, flowers, and lights. Special prayers, devotional songs, and recitations from sacred texts take place, creating a spiritual ambiance. Prasad (sacred food offering) is distributed to all attendees, symbolizing divine blessings. 2. Ram Navami: Ram Navami commemorates the birth of Lord Rama, another revered deity in Hinduism. The festival often involves elaborate processions, recitations from the Ramayana (epic poem about Lord Rama), and devotional activities. The Bidanagere Hanuman Temple may also host events and ceremonies to honor Lord Rama’s divine presence alongside Lord Hanuman. 3. Deepavali (Diwali): Deepavali, the Festival of Lights, is celebrated with great enthusiasm across India, and the Bidanagere Hanuman Temple is no exception. The temple is illuminated with diyas (oil lamps) and decorative lights. Devotees offer prayers and seek blessings for prosperity and well-being. The festival also symbolizes the triumph of light over darkness and good over evil. 4. Dussehra: Dussehra, also known as Vijayadashami, marks the victory of Lord Rama over the demon king Ravana. It is celebrated with grand processions, cultural performances, and the burning of effigies symbolizing evil forces. The temple may organize special ceremonies and events to honor the significance of Dussehra. 5. Hanuman Vrat and Ekadashi: Devotees often observe Hanuman Vrat (fasting) and participate in Ekadashi (the eleventh day of the lunar fortnight) celebrations as acts of devotion and penance. These occasions involve special prayers, meditation, and reading of scriptures. 6.
Idagunji Katri Temple
Idagunji Khatri Temple: A Spiritual Haven in Karnataka Idagunji Khatri Temple is a famous Hindu temple located in the village of Idagunji in the Uttara Kannada district of Karnataka, India. It is dedicated to Lord Ganesh, the elephant-headed god, and is one of the most revered shrines in the region. The temple attracts thousands of devotees every year who come to seek blessings, offer prayers, and participate in various rituals and festivities. History The history of Idagunji Khatri Temple dates back to more than 1,500 years. The temple was built by the Khatri family, who were wealthy merchants and traders during the 4th century. It is believed that they had a dream in which Lord Ganesh appeared and asked them to build a temple in his honor. The family then decided to build the temple at the same spot where they had the dream, and the temple was constructed in the traditional Dravidian style of architecture. Over the years, the temple has undergone many renovations and upgrades, and today it stands as a magnificent example of South Indian temple architecture. The temple complex comprises several structures, including the main shrine, a sanctum sanctorum, and a mandapa, all of which are intricately carved and decorated. Significance The Idagunji Khatri Temple is renowned for its spiritual significance, and it is believed that the presiding deity, Lord Ganesh, fulfills the wishes of all those who visit the temple with pure hearts and minds. The temple is also known for its unique tradition of offering a coconut to the deity as a form of worship. Devotees can purchase coconuts from the temple premises and offer them to Lord Ganesh as a symbol of their devotion. Another significant aspect of the temple is its annual festival, which is celebrated with great pomp and splendor. The festival, known as the Idagunji Mahaganapati Jatra, is held in the months of January and February and attracts thousands of devotees from all over the country. The festival features colorful processions, cultural performances, and various rituals and ceremonies. Visiting the Temple The Idagunji Khatri Temple is easily accessible by road, and there are regular bus services from nearby towns and cities. The temple is open throughout the year, and visitors can offer prayers and seek blessings at any time of the day. However, it is recommended to visit the temple during the festival season to witness the grandeur and magnificence of the celebrations. The temple also has several facilities for visitors, including accommodation, dining, and parking. The temple authorities ensure that the premises are clean and well-maintained, and visitors are expected to follow the dress code and other guidelines while inside the temple. In conclusion, the Idagunji Khatri Temple is a must-visit destination for all those who seek spiritual solace and divine blessings. With its rich history, unique traditions, and breathtaking architecture, the temple offers a truly immersive and unforgettable experience to all its visitors.
Himavad Gopalaswamy temple
Himavad Gopalaswamy Temple: A Divine Destination Amidst Nature’s Splendor, Located in the beautiful Chamarajanagar district of Karnataka, the Himavad Gopalaswamy Temple is a perfect amalgamation of spirituality and natural beauty. Set atop a picturesque hill called Himavad Gopalaswamy Betta, this temple is dedicated to Lord Krishna, in his infant form, also known as Gopalaswamy. One of the major attractions of this temple is its beautiful Dravidian style architecture and intricate carvings on the walls. The temple’s presiding deity, Lord Gopalaswamy, is believed to be very ancient and is made of Saligrama stone. Apart from its spiritual significance, the Himavad Gopalaswamy Temple is surrounded by dense forests and is home to a variety of wildlife, including elephants, tigers, and deer. Visitors can enjoy the scenic beauty of the place and also go on a wildlife safari. One of the best times to visit the temple is during the annual Brahmotsavam festival, which is celebrated in the month of March/April. During this festival, the temple is adorned with colorful decorations and lights, and devotees from far and wide come to seek the blessings of Lord Gopalaswamy. For those interested in history and archaeology, the temple’s age-old inscriptions are a must-see. The temple is said to have been built during the reign of the Hoysala kings, and the inscriptions provide valuable insights into the temple’s history. Apart from the temple, the surrounding area offers numerous opportunities for adventure enthusiasts. The hill on which the temple is situated is a popular trekking destination, offering panoramic views of the surrounding landscape. In conclusion, the Himavad Gopalaswamy Temple is a divine destination that offers the perfect blend of spirituality, natural beauty, and adventure. With its ancient history, beautiful architecture, and serene surroundings, this temple is a must-visit destination for anyone visiting Karnataka.
Bidar Temple
The Bidar temple is a small temple and also known as the Narasimha Jharni cave temple, located in Bidar. It is associated with Lord Narasimha, an incarnation (avatar) of the Hindu god Vishnu. The ancient temple is excavated in a 300 m tunnel under the Manichoola mountain range located about 4.8 km from the city. Temple Description One has to walk through the cave where the height of the water varies from 4 feet to 5 feet to get an idea of the image of the deity formed on the laterite wall at the end of the tunnel, which is an architectural marvel. Bats can be seen hanging on the ceiling of the cave and flying throughout the tunnel. It is a miracle that no one has been harmed by bats to date. People pronounce the words govinda-govinda and narasimha hari-hari with devotion as mantras. The end of the cave temple is the sanctum sanctorum which houses two deities: Lord Narasimha and a Shiva Linga that the demon Jharasura (Jalasura) had worshiped. About eight people can stand and watch this spectacular sight as there is very little space there. Others need to wait in the water for their turn. Since the water flows continuously and people walk in it, the water does not remain crystal clear. People carry children to the temple on their shoulders. The water has sulfur in it and is said to have healing properties for people who have skin problems. This temple is especially visited by many couples looking for children. As this is a one-of-a-kind temple, the overall experience can be exciting and adventurous. Narasimha Avtar Lord Vishnu protected the devout boy Prahlada, who was endlessly tortured by his father Hiranyakashipu, a demon, for repeating God’s name instead of his own. But Prahlada endured all these tortures with firm devotion. Finally, God appeared in the terrible form of the Man-Lion and killed the Hiranyakashipu. In this Man-Lion incarnation, God’s emphasis is on devotion.
Mahadeshwara Temple
Male Mahadeshwara Betta is a pilgrim town located in Hanur taluk of Chamarajanagar district in southern Karnataka. It is situated about 150 km from Mysuru and about 210 km from Bengaluru. The ancient and sacred temple of Sri Male Mahadeshwara is a pilgrimage center where Mahadeshwara lived, practiced medicine as a Sidda, taught ahimsa to people in and around the seven hills. It attracts lakhs of pilgrims from the states of Karnataka and Tamil Nadu. The area around the current temple is 155.57 acres (0.6296 km2). Additionally, the temple holds land in the villages of Talabetta, Haleyuru and Indiganatha. In the middle of a dense forest, the temple attracts not only pilgrims but also nature lovers. The height of the hill is about 3000 feet above the sea. Lord Sri Mahadeshwara is believed to be the incarnation of Lord Shiva. Historical evidence suggests that the Saint Mahadeshwara must have lived during the fifteenth century. About 600 years ago, he came here to do penance and it is believed that he still does penance at the Garbha Gudi of the temple in the form of a Linga. The Linga, now worshiped in the Garbha Gudi, is a self-manifested one (swayambhu). Sri Male Mahadeshwara Swamy moved around on a tiger known as Huli Vahana (Tiger like vehicle) and performed a series of miracles around the Betta to save the people and saints who lived there. Miracles of Lord Sri Mahadeshwara are sometimes sung by the townspeople in Janapada style. The story of Mahadeshwara According to legend, Male Mahadeshwara was born in the Kali Yuga to a light-skinned woman known as Uttarajamma and Chandrashekhara Murthy from the Adi Jambava community. He was spiritually guided by the then pontiff of Suttur Mutt and Kunthur Mutt (Lingayat Mutts). The young saint is supposed to have come from Srishaila to this part of the state. It is said that he performed several miracles in his life, in these places. Then it is said that he went to the hills of Male Mahadeshwara. It is an area of dense forest surrounded by seventy-seven peaks in seven circles. It was not a safe place for human habitation. It was about six centuries ago that the young saint entered the forest area to save the saints who were doing penance and they were taken captive by an evil king known as Shravana who possessed abundant power of black magic. Aside from this, there were tribes living here and there in small groups that lacked any ray of human civilization. Sri Mahadeshwara is said to have destroyed the black magic power of Shravana and freed the saints who were in prison from him. The place where they were held captive is also a holy place, called Thavasere and the place where Shravana lived is called Shravana Boli. According to tradition, there are seven peaks identified in legend: Anumale, Jenumale, Kanumale, Pachchemale, Pavalamale, Ponnachimale, and Kongumale. These seven peaks together form the Male Mahadeshwara Betta. The holy Lord Mahadeshwara is said to have established a Mutt here to take care of the religious and cultural affairs of the people of this area. It is also said that, through his miracles, he enlightened and uplifted the hill tribes and made them his disciples. People coming from these families have become hereditary ‘Archakas’ of the Mahadeshwara temple. The temple was under the control and management of Sri Salur Mutt established by Lord Mahadeshwara himself until it was handed over to the Madras Government in the year 1953. After the formation of the state of Karnataka, the administration of the Temples is in charge of the trust committee, appointed by Karnataka government under Muzrai department. Tourism Male Mahadeshwara Hills has become a tourist destination in the Chamarajanagar district. The top of the hill is well developed with paved paths and tile trails. There are villas that visitors can rent during their stay. There are many shops selling curios and pooja items. About 50 years ago there were no roads to this place. People used to reach the place on foot. Currently, there are road connections from Karnataka and Tamil Nadu. More than 100 buses ply this route every day. There are several places of historical interest in this area that are often visited by devotees. A pilgrimage to the Male Mahadeshwara temple also includes a holy bath in the Antaragange.
Kabbalamma Temple
Kabbalamma Temple: A Sacred Site in the Heart of Karnataka Kabbalamma Temple, located in the Channapatna taluk of Ramanagara district in Karnataka, is a revered shrine that attracts devotees from far and wide. Dedicated to Kabbalamma, the temple is known for its unique traditions, architectural beauty, and serene surroundings. The History and Legend of Kabbalamma Temple The history of Kabbalamma Temple dates back to the 10th century when the Chola dynasty ruled over the region. It is said that the temple was built during this period, and since then, it has been renovated and reconstructed several times. As per the local legend, Kabbalamma was a powerful goddess who protected the people of the region from evil forces. She was known for her fierce nature and was believed to have the ability to cure diseases and bless her devotees with prosperity and good fortune. It is said that she appeared in the dreams of a local saint named Siddhaiah, who then built a temple in her honor. The Temple Architecture and Features Kabbalamma Temple is an excellent example of Dravidian-style architecture. The temple is built on a raised platform and has a square-shaped sanctum sanctorum (garbha griha) that houses the deity. The entrance of the temple has a beautifully carved Gopuram (tower) that stands tall at a height of 75 feet. The intricate carvings on the Gopuram depict various scenes from Hindu mythology and folklore. The temple complex also houses several smaller shrines dedicated to other deities, including Lord Shiva and Lord Ganesha. There is a large courtyard in the temple complex where devotees can perform various rituals and ceremonies. The Annual Festivals at Kabbalamma Temple Kabbalamma Temple is known for its vibrant festivals and celebrations. The annual temple festival, held during the months of February or March, is a grand affair that attracts thousands of devotees. The festival is celebrated over a period of nine days, during which the temple is decorated with lights and flowers, and various cultural programs and events are organized. On the final day of the festival, the deity is taken out in a grand procession, accompanied by traditional music and dance performances. The devotees offer prayers and seek blessings from the goddess, and the atmosphere is filled with joy and devotion. Visiting Kabbalamma Temple Kabbalamma Temple is located at a distance of about 60 kilometers from Bangalore and can be easily accessed by road. The temple is open to visitors from 6 am to 8 pm every day, and there is no entry fee. Devotees can perform various rituals and ceremonies at the temple, and there are also arrangements for food and accommodation for those who wish to stay overnight. In Conclusion Kabbalamma Temple is a sacred site that holds a significant place in the religious and cultural history of Karnataka. The temple’s unique traditions, beautiful architecture, and serene surroundings make it a must-visit destination for devotees and tourists alike. The annual festival at the temple is a grand celebration that showcases the rich cultural heritage of the region and is a testament to the enduring power of faith and devotion. Rules There is a costume to enter the temple. If you do not follow the rules, you will not be allowed to enter the temple. Foreigners are also required to follow the rule. There is a costume to enter the temple. If you do not follow the rules, you will not be allowed to enter the temple. Shirt or trouser and dhoti or pajama for men Saree Blouse Kurti For Women Wearing short clothes is not allowed
Chamundeshwari Temple
The Chamundeshwari Temple is a Hindu temple located on the top of the Chamundi Hills, about 13 km from the palatial city of Mysuru, in the state of Karnataka, in India. The temple is named after Chamundeshwari or, the fierce form of Shakti, a patron deity revered for centuries by the Maharaja of Mysuru. Chamundeshwari is called by the people of Karnataka as Naada Devi, which means Goddess of the state. It is situated at an elevation of around 3,300 feet from mean sea level. Goddess Durga is believed to have killed the demon king Mahishasura on top of this hill that he ruled over. Later the place became known as Mahishoru (Place of Mahisha). The British changed it to Mysore and then Kannadized in Mysuru. Krouncha Peetha The Chamundeshwari Temple is considered as a Shakti Peetha and one among the 18 Shakti Peetha. It is known as Krouncha Pitha as the region was known in Puranic times as Krouncha Puri. It is said that Sati’s hair fell here. Description The original shrine is believed to have been built in the 12th century by the rulers of the Hoysala dynasty, while its tower was probably built by the rulers of the Vijayanagara Empire in the 17th century. In 1659, a thousand-step staircase was built leading to the top of the 3,000-foot hill. In the temple there are several images of Nandi (Shiva’s bull mount). There is a large granite Nandi on the 700 step of the hill opposite a small Shiva temple a short distance away. This Nandi is over 15 feet tall and 24 feet long and around her neck are exquisite bells. The temple is famous for the celebrations of festivals like Ashada Shukravara, Navaratri and Ammanavara Vardhanthi. In the month of Ashadha, Fridays are considered particularly auspicious. Lakhs of devotees fill the temple during this occasion. Another festival celebrated during this month is Chamundi Jayanti. This day is celebrated on the anniversary of the consecration of the Utsava Moorti to the goddess by the Maharaja of Mysore. On this occasion, the idol of the goddess is paraded through the temple in a golden palanquin. The most important festival celebrated here is Navaratri. Mysuru Dasara is celebrated as the state festival of Karnataka, called Nada habba in Kannada. During Navaratri, the idol is decorated in 9 different ways to represent the nine different aspects of the goddess known as Navadurgas. On the seventh day of Navaratri, which is dedicated to goddess Kalaratri, valuable jewelery donated by Maharajas from the Mysuru District Treasury is brought and given to the temple to decorate the idol. Another temple is situated at the foot of the hill that is located at Utthanahalli, called Jwalamalini Sri Tripura Sundari Temple. This goddess is considered the sister of Chamundeshwari, who helped her on the battlefield to kill the demon Raktabīja.
Mahabaleshwar Temple
The Mahabaleshwar Temple, Gokarna is a 4th century CE Hindu temple located in Gokarna, Uttara Kannada district, Karnataka state, India, which is built in the classical Dravidian architectural style. It is a place of religious pilgrimage. The temple faces the Gokarna beach on the Arabian Sea where Hindu pilgrims cleanse themselves before visiting the temple to worship. The temple deifies the Pranalinga (“the reality of God that can be grasped by the mind”) also called Atmalinga or Shiva Linga In legend, it is said that the temple deity will bestow immense blessings on the devotees, even those who only glimpse it. Currently, the temple’s administrative charge is held by an Oversight Committee under the chairmanship of Justice BN Srikrishna, a retired judge of the Honorable Supreme Court of India. Introduction The temple is one of the seven sacred Muktikshetras or Muktistala (“places of salvation”) in Karnataka. It is a place where many Karnataka Hindus perform funeral rites (rites of death) for their deceased. The other six Muktikshetras in Karnataka are in Udupi, Kollur, Subrahmanya, Kumbasi, Koteshvara, and Sankaranarayana. According to legend, the Atmalinga was forcibly placed in Gokarna, in the temple compound where it is now deified. He was Ravana, the demon king of Lanka, known from the epic, Ravana had brought him there from Mount Kailash in the Himalayas. The first construction of the temple was carried out by King Mayurasharma of the Kadamba dynasty (reign 345 CE – 365 CE). Again, legend holds that Mayurasharma wished to learn about the Vedic rites and the Ashwamedha Yagna (ritual of horse sacrifice). He traveled to Kanchipuram, an important center of religious learning, but there he was insulted by a horse guard. He was angry and vowed to defeat the ruling Pallava dynasty. After defeating the Pallavas, the king asked some priests to perform a daily yajna to maintain their sovereignty over the region. Mayurasharma’s son, King Kangavarma, brought Brahmin families of different lineages to maintain the administration in the temple. The classical Sanskrit writer, Kalidasa, mentions the “Lord of Gokarna” in his 4th century work, Raghuvamsha. The Gokarna temple is recorded as one of the Paadal Petra Sthalams in the 7th century Tevaram by Appar and Sambandar wrote a canon of devotional poetry. The temple is a large complex of shrines and much of it belongs to the later Vijayanagara period (1336-1646 CE). A Vijayanagara emperor once visited the temple and was weighed in gold. During the 17th century reign of Queen Chennammaji and her son Soma Sekharanayaka of Keladi, Visvesvaraya of Halasunadu-Kundapura built the Chandrasala and Nandi pavilions. In 1665, the warrior king, Shivaji (1630 CE-1680 CE) worshiped at the Mahabaleshwar temple after dissolving his army at Gokarna. In 1676, Fryer, an English traveler, visited Gokarna during the Maha Shivaratri festival and wrote in detail about it in the temple. Location The temple is located on the shores of the Arabian Sea on the west coast of India, near the city of Karwar. It is located in lush green surroundings in the holy city of Gokarna (also spelled “Gokarn”) in Uttara Kannada (or northern Kannada district). Gokarna is located between the Gangavalli and Aganashini rivers. National Highway 66 (NH66), a coastal highway in the Western Ghats (from Kanyakumari to Mumbai), passes near Gokarna. The city is 56 kilometers (35 miles) from Karwar, 252 kilometers (157 miles) from Mangalore, 145 kilometers (90 miles) from Hubli and 450 kilometers (280 miles) from Bangalore. The nearest airport is in Panaji, Goa, 155 kilometers (96 miles) away. Temple Structure The temple is built of granite in the Dravidian architectural style. The Atmalinga is enshrined in the temple on a square Peetha Saligram (pedestal). The pedestal has a small hole in its center from where the devotees can see the upper part of the Atmalinga. Foreigners, including practicing Hindus of non-Indian (Western) origin, cannot enter the sanctum-sanctorum and see the Shivalinga. Legend Ancient temple legend as narrated links Ravana of the Ramayana, the demon king of Lanka, not only to the deified Shiva Linga at the Mahabaleshwar Temple, but also to the Bhadra Kali temple in Gokarna. The legend also provides the etymology of the name of the place, “Gokarna”. Ravana’s mother, a faithful devotee of Lord Shiva, was worshiping a Shiva Linga to bring prosperity to her son. Indra, the Lord of Heaven, who was jealous of this worship, stole the Shiva Linga and threw it into the sea. Ravana’s distraught mother went on a hunger strike when she interrupted her devotional worship of Shiva. Then Ravana promised his mother that he would go to Mount Kailash, the abode of Lord Shiva, and bring the main Atmalinga for her worship. Then Ravana performed severe penance on Mount Kailash to please Lord Shiva and also sang, with his melodious voice, praises to Shiva (Shiva Tandava Stotram). He even cut off his own head and made a harp from strings taken from his skin and intestine. Lord Shiva was pleased, appeared before him and asked what he wanted. Ravana requests the Atma-Linga as his blessing. Lord Shiva agrees to give him the blessing on the condition that he never places himself on the ground. If the Atma-Linga were ever to be placed on the ground, he would remain rooted in that place. Having obtained his blessing, Ravana set out on his journey back to Lanka. When Ravana approached Gokarna, Lord Vishnu hid the sun to give the appearance of a twilight. Ravana now had to perform the evening rituals for him but he was worried that with the Atma-Linga in his hands, he could not do it. At that moment, Lord Ganesha disguised as a brahmin boy approached him. Ravana asked him to hold the Atma-Linga until he performed his rituals and asked him not to place it on the ground. Ganesh made an agreement with him saying that he would call Ravana three times, and if Ravana did not return within that time, he would place the Atma-Linga on